Some people say they would be bored not to work. Not to have a job, show up everyday, have a schedule. Not me. I could spend the rest of my life on exploration and self discovery. I'm sitting here listening to YouTube music (Sin City theme song) and was thinking I'd like to learn the guitar. Maybe its only a passing fancy, although all the best people can play a guitar. How cool would it be to pick one up and be a rock star. At least not in the grand showbiz sense.
So, maybe we should all work on a bucket list. In age terms I am fairly young but I can feel time creeping up and like most 99% of people I'm positive that I'll be incomplete when I die. So in a way would completing or at least working on a bucket list be as good as an accomplishment as any other. Gone are the days where a great engineer can create something for society. My math skills are not rooted enough to be a scientist nor my guitar skills good enough to be an artist. So what I have left then is a bucket list.
What seems to frustrate is what would I even do. I suppose traveling is an easy entry. Maybe focus on career? The song has sung on becoming a fireman or policeman. Surely I would never get elected to office but who would want to? Maybe become an actor? Seems if one were to have planned wisely as a teenager a person could achieve a position of immortality. Literally speaking anyone can be a policeman or fireman but its always someone else isn't it. That's why Cops TV is a hit. But alas I settled for being a commoner.
A bucket list for the commoner then. Get married have 2 1/2 kids, get a "decent" job, get 2 suv's on loans, bury oneself in deep debt, get divorced, loose house suv's and kids. But is that really an accomplishment? Maybe I'll just put happy on it. I'll find a drug pusher doctor and I'll live in a waking coma where ignorance of all things is bliss and sit on my lazyboy with a beer while thoughtlessly watching the Buffalo Bills on the tube. Maybe I'll create a blog and use valuable server space on meaningless drivel. Oh wait......
Is it possible I have been wrong about this? Is it possible that accomplishments and success are as empty as life is? We as individuals are biological accidents our parents conceived and as such it doesn't matter what we do or what happens. Instead of our system we have today, maybe we should change our economy to a bucket list one. Instead of GDP we will rate millions of check marks a hour or a day where each check mark is a accomplished bucket list item. All things we strive to do for our selves and others will be solely for the purpose of finishing bucket lists.
Sounds absurd? Not as absurd as what we do now. Whens the last time you did what you really wanted to do? Not just something easy and within the bounds of all the self imposed restrictions but doing something freely without worry of our mortgage or savings or worrying about our careers and living for the day. Everyone realises that tomorrow we may die. Or we might not even make it to 30 but we live and save for 110 for when we are old we can finally afford to die. I think what I'm really asking is what the fuck does it matter?! If you have an answer I'm more than happy to listen.
On a side note in a recent Cosmopolitan survey only 16% of women would give a year of their life for the perfect body. Really? I'd give a decade to be out of this broken one.
Random everything from an Atheist in Spokane, WA, who values writing, philosophy, open mindedness, including alternative news, lively debate, entertainment and what the heck to do with ourselves. Comments are appreciated .
Wednesday, July 6, 2011
Tuesday, July 5, 2011
Ordinary people seem not to realize that those
who really apply themselves in the right way to
philosophy are directly and of their own accord
preparing themselves for dying and death. If this
is true, and they have actually been looking
forward to death all their lives, it would of course
be absurd to be troubled when the thing comes
for which they have so long been preparing and
looking forward.
-SOCRATES, PHAEDO
Independance what me worry?
So, why do we even bother to celebrate Independence Day? A worthy question, isn't it? Lets examine fireworks. To purchase fireworks one most often has to go out of their way to do so. Usually associated with going to an Indian reservation then perhaps risking a search and fine for transporting them and still later on another fine for possession not to mention actually igniting said works.
In many areas the only legal way to see fireworks is to go the state designated display. The state. The state is the one who we must go to to celebrate our Independence. Now what a backwards fucked up notion. Really. The state buys Chinese made fireworks, sold from an Indian reservation, takes your tax dollars to do so and tells you this is the way it must be for your safety, reduce fires and to further brainwash you. oops, not that last one.
In this area they made fireworks illegal first by the fact that CAN cause fires. Like anything else in this world can do anything else but I digress. So you think the next year "they" would say okay, fire danger over, its been raining for weeks, fireworks are okay this year. NO! Its for the children. We gotta keep them safe. This one bitch on the Internet said that people were asshole who light fireworks because it scares her dog. Well if it scares your dog well lets all be cognisant of that.
What a lost cause we are. Everyone was worried that since "I have to go to work tomorrow" no one I had spoken to was particularly excited to celebrate the 4th anyways. Oh well, I guess nothing is really worth celebrated in the end. Most of it is based on lies anyhow. I find its hard to celebrate the 4th. Lousy politicians, corporate greed, corporate interest, wall street scandals, endless wars, crushing debt, high unemployment for 5 to 10 more years, bad economy, gulf oil spills, Montana oil spills, the patriot act, hunger, air is unfit to breath food unfit to eat the list goes on and on and on. So maybe I or you can find solace in celebrating what the 4th of July once was. Say, a celebration of history. Maybe that's what we should call it: Celebrate 4th of July History instead of Independence Day.
In many areas the only legal way to see fireworks is to go the state designated display. The state. The state is the one who we must go to to celebrate our Independence. Now what a backwards fucked up notion. Really. The state buys Chinese made fireworks, sold from an Indian reservation, takes your tax dollars to do so and tells you this is the way it must be for your safety, reduce fires and to further brainwash you. oops, not that last one.
In this area they made fireworks illegal first by the fact that CAN cause fires. Like anything else in this world can do anything else but I digress. So you think the next year "they" would say okay, fire danger over, its been raining for weeks, fireworks are okay this year. NO! Its for the children. We gotta keep them safe. This one bitch on the Internet said that people were asshole who light fireworks because it scares her dog. Well if it scares your dog well lets all be cognisant of that.
What a lost cause we are. Everyone was worried that since "I have to go to work tomorrow" no one I had spoken to was particularly excited to celebrate the 4th anyways. Oh well, I guess nothing is really worth celebrated in the end. Most of it is based on lies anyhow. I find its hard to celebrate the 4th. Lousy politicians, corporate greed, corporate interest, wall street scandals, endless wars, crushing debt, high unemployment for 5 to 10 more years, bad economy, gulf oil spills, Montana oil spills, the patriot act, hunger, air is unfit to breath food unfit to eat the list goes on and on and on. So maybe I or you can find solace in celebrating what the 4th of July once was. Say, a celebration of history. Maybe that's what we should call it: Celebrate 4th of July History instead of Independence Day.
Saturday, July 2, 2011
Hemingway hounded by the feds
Interesting article :
http://www.nytimes.com/2011/07/02/opinion/02hotchner.html?pagewanted=2
EARLY one morning, 50 years ago today, while his wife, Mary, slept upstairs, Ernest Hemingway went into the vestibule of his Ketchum, Idaho, house, selected his favorite shotgun from the rack, inserted shells into its chambers and ended his life.
http://www.nytimes.com/2011/07/02/opinion/02hotchner.html?pagewanted=2
EARLY one morning, 50 years ago today, while his wife, Mary, slept upstairs, Ernest Hemingway went into the vestibule of his Ketchum, Idaho, house, selected his favorite shotgun from the rack, inserted shells into its chambers and ended his life.
Henrik Drescher
There were many differing explanations at the time: that he had terminal cancer or money problems, that it was an accident, that he’d quarreled with Mary. None were true. As his friends knew, he’d been suffering from depression and paranoia for the last year of his life.
Ernest and I were friends for 14 years. I dramatized many of his stories and novels for television specials and film, and we shared adventures in France, Italy, Cuba and Spain, where, as a pretend matador with Ernest as my manager, I participated in a Ciudad Real bullfight. Ernest’s zest for life was infectious.
In 1959 Ernest had a contract with Life magazine to write about Spain’s reigning matadors, the brothers-in-law Antonio Ordóñez and Luis Miguel Dominguín. He cabled me, urging me to join him for the tour. It was a glorious summer, and we celebrated Ernest’s 60th birthday with a party that lasted two days.
But I remember it now as the last of the good times.
In May 1960, Ernest phoned me from Cuba. He was uncharacteristically perturbed that the unfinished Life article had reached 92,453 words. The contract was for 40,000; he was having nightmares.
A month later he called again. He had cut only 530 words, he was exhausted and would it be an imposition to ask me to come to Cuba to help him?
I did, and over the next nine days I submitted list upon list of suggested cuts. At first he rejected them: “What I’ve written is Proustian in its cumulative effect, and if we eliminate detail we destroy that effect.” But eventually he grudgingly consented to cutting 54,916 words. He was resigned, surrendering, and said he would leave it to Life to cut the rest.
I got on the plane back to New York knowing my friend was “bone-tired and very beat-up,” but thinking he simply needed rest and would soon be his old dominating self again.
In November I went out West for our annual pheasant shoot and realized how wrong I was. When Ernest and our friend Duke MacMullen met my train at Shoshone, Idaho, for the drive to Ketchum, we did not stop at the bar opposite the station as we usually did because Ernest was anxious to get on the road. I asked why the hurry.
“The feds.”
“What?”
“They tailed us all the way. Ask Duke.”
“Well ... there was a car back of us out of Hailey.”
“Why are F.B.I. agents pursuing you?” I asked.
“It’s the worst hell. The goddamnedest hell. They’ve bugged everything. That’s why we’re using Duke’s car. Mine’s bugged. Everything’s bugged. Can’t use the phone. Mail intercepted.”
We rode for miles in silence. As we turned into Ketchum, Ernest said quietly: “Duke, pull over. Cut your lights.” He peered across the street at a bank. Two men were working inside. “What is it?” I asked.
“Auditors. The F.B.I.’s got them going over my account.”
“But how do you know?”
“Why would two auditors be working in the middle of the night? Of course it’s my account.”
All his friends were worried: he had changed; he was depressed; he wouldn’t hunt; he looked bad.
Ernest, Mary and I went to dinner the night before I left. Halfway through the meal Ernest said we had to leave immediately. Mary asked what was wrong.
“Those two F.B.I. agents at the bar, that’s what’s wrong.”
The next day Mary had a private talk with me. She was terribly distraught. Ernest spent hours every day with the manuscript of his Paris sketches — published as “A Moveable Feast” after his death — trying to write but unable to do more than turn its pages. He often spoke of destroying himself and would sometimes stand at the gun rack, holding one of the guns, staring out the window.
On Nov. 30 he was registered under an assumed name in the psychiatric section of St. Mary’s Hospital in Rochester, Minn., where, during December, he was given 11 electric shock treatments.
In January he called me from outside his room. He sounded in control, but his voice held a heartiness that didn’t belong there and his delusions had not changed or diminished. His room was bugged, and the phone was tapped. He suspected that one of the interns was a fed.
During a short release he twice attempted suicide with a gun from the vestibule rack. And on a flight to the Mayo Clinic, though heavily sedated, he tried to jump from the plane. When it stopped in Casper, Wyo., for repairs, he tried to walk into the moving propeller.
I visited him in June. He had been given a new series of shock treatments, but it was as before: the car bugged, his room bugged. I said it very gently: “Papa, why do you want to kill yourself?”
“What do you think happens to a man going on 62 when he realizes that he can never write the books and stories he promised himself? Or do any of the other things he promised himself in the good days?”
“But how can you say that? You have written a beautiful book about Paris, as beautiful as anyone can hope to write.”
“The best of that I wrote before. And now I can’t finish it.”
I told him to relax or even retire.
“Retire?” he said. “Unlike your baseball player and your prizefighter and your matador, how does a writer retire? No one accepts that his legs are shot or the whiplash gone from his reflexes. Everywhere he goes, he hears the same damn question: what are you working on?”
I told him he never cared about those dumb questions.
“What does a man care about? Staying healthy. Working good. Eating and drinking with his friends. Enjoying himself in bed. I haven’t any of them. You understand, goddamn it? None of them.” Then he turned on me. I was just like the others, pumping him for information and selling him out to the feds. After that day, I never saw him again.
This man, who had stood his ground against charging water buffaloes, who had flown missions over Germany, who had refused to accept the prevailing style of writing but, enduring rejection and poverty, had insisted on writing in his own unique way, this man, my deepest friend, was afraid — afraid that the F.B.I. was after him, that his body was disintegrating, that his friends had turned on him, that living was no longer an option.
Decades later, in response to a Freedom of Information petition, the F.B.I. released its Hemingway file. It revealed that beginning in the 1940s J. Edgar Hoover had placed Ernest under surveillance because he was suspicious of Ernest’s activities in Cuba. Over the following years, agents filed reports on him and tapped his phones. The surveillance continued all through his confinement at St. Mary’s Hospital. It is likely that the phone outside his room was tapped after all.
In the years since, I have tried to reconcile Ernest’s fear of the F.B.I., which I regretfully misjudged, with the reality of the F.B.I. file. I now believe he truly sensed the surveillance, and that it substantially contributed to his anguish and his suicide.
I was in Rome the day he died.
I did not go to Ketchum for the funeral. Instead I went to Santa Maria Sopra Minerva, one of his favorite churches, and said goodbye to him there. I recalled a favorite dictum of his: man can be destroyed, but not defeated.
Ernest and I were friends for 14 years. I dramatized many of his stories and novels for television specials and film, and we shared adventures in France, Italy, Cuba and Spain, where, as a pretend matador with Ernest as my manager, I participated in a Ciudad Real bullfight. Ernest’s zest for life was infectious.
In 1959 Ernest had a contract with Life magazine to write about Spain’s reigning matadors, the brothers-in-law Antonio Ordóñez and Luis Miguel Dominguín. He cabled me, urging me to join him for the tour. It was a glorious summer, and we celebrated Ernest’s 60th birthday with a party that lasted two days.
But I remember it now as the last of the good times.
In May 1960, Ernest phoned me from Cuba. He was uncharacteristically perturbed that the unfinished Life article had reached 92,453 words. The contract was for 40,000; he was having nightmares.
A month later he called again. He had cut only 530 words, he was exhausted and would it be an imposition to ask me to come to Cuba to help him?
I did, and over the next nine days I submitted list upon list of suggested cuts. At first he rejected them: “What I’ve written is Proustian in its cumulative effect, and if we eliminate detail we destroy that effect.” But eventually he grudgingly consented to cutting 54,916 words. He was resigned, surrendering, and said he would leave it to Life to cut the rest.
I got on the plane back to New York knowing my friend was “bone-tired and very beat-up,” but thinking he simply needed rest and would soon be his old dominating self again.
In November I went out West for our annual pheasant shoot and realized how wrong I was. When Ernest and our friend Duke MacMullen met my train at Shoshone, Idaho, for the drive to Ketchum, we did not stop at the bar opposite the station as we usually did because Ernest was anxious to get on the road. I asked why the hurry.
“The feds.”
“What?”
“They tailed us all the way. Ask Duke.”
“Well ... there was a car back of us out of Hailey.”
“Why are F.B.I. agents pursuing you?” I asked.
“It’s the worst hell. The goddamnedest hell. They’ve bugged everything. That’s why we’re using Duke’s car. Mine’s bugged. Everything’s bugged. Can’t use the phone. Mail intercepted.”
We rode for miles in silence. As we turned into Ketchum, Ernest said quietly: “Duke, pull over. Cut your lights.” He peered across the street at a bank. Two men were working inside. “What is it?” I asked.
“Auditors. The F.B.I.’s got them going over my account.”
“But how do you know?”
“Why would two auditors be working in the middle of the night? Of course it’s my account.”
All his friends were worried: he had changed; he was depressed; he wouldn’t hunt; he looked bad.
Ernest, Mary and I went to dinner the night before I left. Halfway through the meal Ernest said we had to leave immediately. Mary asked what was wrong.
“Those two F.B.I. agents at the bar, that’s what’s wrong.”
The next day Mary had a private talk with me. She was terribly distraught. Ernest spent hours every day with the manuscript of his Paris sketches — published as “A Moveable Feast” after his death — trying to write but unable to do more than turn its pages. He often spoke of destroying himself and would sometimes stand at the gun rack, holding one of the guns, staring out the window.
On Nov. 30 he was registered under an assumed name in the psychiatric section of St. Mary’s Hospital in Rochester, Minn., where, during December, he was given 11 electric shock treatments.
In January he called me from outside his room. He sounded in control, but his voice held a heartiness that didn’t belong there and his delusions had not changed or diminished. His room was bugged, and the phone was tapped. He suspected that one of the interns was a fed.
During a short release he twice attempted suicide with a gun from the vestibule rack. And on a flight to the Mayo Clinic, though heavily sedated, he tried to jump from the plane. When it stopped in Casper, Wyo., for repairs, he tried to walk into the moving propeller.
I visited him in June. He had been given a new series of shock treatments, but it was as before: the car bugged, his room bugged. I said it very gently: “Papa, why do you want to kill yourself?”
“What do you think happens to a man going on 62 when he realizes that he can never write the books and stories he promised himself? Or do any of the other things he promised himself in the good days?”
“But how can you say that? You have written a beautiful book about Paris, as beautiful as anyone can hope to write.”
“The best of that I wrote before. And now I can’t finish it.”
I told him to relax or even retire.
“Retire?” he said. “Unlike your baseball player and your prizefighter and your matador, how does a writer retire? No one accepts that his legs are shot or the whiplash gone from his reflexes. Everywhere he goes, he hears the same damn question: what are you working on?”
I told him he never cared about those dumb questions.
“What does a man care about? Staying healthy. Working good. Eating and drinking with his friends. Enjoying himself in bed. I haven’t any of them. You understand, goddamn it? None of them.” Then he turned on me. I was just like the others, pumping him for information and selling him out to the feds. After that day, I never saw him again.
This man, who had stood his ground against charging water buffaloes, who had flown missions over Germany, who had refused to accept the prevailing style of writing but, enduring rejection and poverty, had insisted on writing in his own unique way, this man, my deepest friend, was afraid — afraid that the F.B.I. was after him, that his body was disintegrating, that his friends had turned on him, that living was no longer an option.
Decades later, in response to a Freedom of Information petition, the F.B.I. released its Hemingway file. It revealed that beginning in the 1940s J. Edgar Hoover had placed Ernest under surveillance because he was suspicious of Ernest’s activities in Cuba. Over the following years, agents filed reports on him and tapped his phones. The surveillance continued all through his confinement at St. Mary’s Hospital. It is likely that the phone outside his room was tapped after all.
In the years since, I have tried to reconcile Ernest’s fear of the F.B.I., which I regretfully misjudged, with the reality of the F.B.I. file. I now believe he truly sensed the surveillance, and that it substantially contributed to his anguish and his suicide.
I was in Rome the day he died.
I did not go to Ketchum for the funeral. Instead I went to Santa Maria Sopra Minerva, one of his favorite churches, and said goodbye to him there. I recalled a favorite dictum of his: man can be destroyed, but not defeated.
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